{"id":376,"date":"2026-03-28T07:58:35","date_gmt":"2026-03-27T23:58:35","guid":{"rendered":"https:\/\/www.youthtorch.org\/?p=376"},"modified":"2026-09-27T21:58:30","modified_gmt":"2026-09-27T13:58:30","slug":"reminder-the-2026-f1-chinese-grand-prix-viewing-guide-is-here-complete-coverage-of-schedule-transportation-admission-and-benefits-redemption-%e2%86%92","status":"publish","type":"post","link":"https:\/\/www.youthtorch.org\/?p=376","title":{"rendered":"Apartheid"},"content":{"rendered":"<p>Numerous works serve to abolish of the cruel apartheid system in South Africa, including literature works<br \/>\nand speeches. One prominent example of literature was Nadine Gordimer\u2019s A Chip of Glass Ruby, which<br \/>\nwon the Nobel Prize in Literature in 1991. Gordimer was a writer who wrote novels to deliver a political<br \/>\nmessage for readers, specifically anti-apartheid movements. In the book she depicted Mrs. Bamjee, who<br \/>\nwas caring for people and asked for the end of apartheid and discrimination. Gordimer carefully showed<br \/>\nMrs. Bamjee\u2019s universal kindness and pursuing justice within her optimistic and determined dialogues and<br \/>\nher calm actions, appealing to the audience\u2019s pathos. Another Nobel Prize winner Desmond Tutu, the first<br \/>\nblack archbishop in Cape Town, delivered a speech to United Nations Security Council after he won the<br \/>\nNobel Peace Prize in 1984. Tutu utilized parallelism and strong connotations to directly stress the richness of<br \/>\nSouth Africa but also how apartheid brought injustice, violence and unrest to his beloved homeland.<br \/>\nUltimately, Gordimer created Mrs. Bamjee as a model for brave anti-apartheid activists and persuade people<br \/>\nto fight against injustice through subtle literary elements and emotional connections, rather indirectly; On<br \/>\nthe other hand, Tutu gave a direct speech using repetition and connotations to introduce several contrasts<br \/>\nbetween richness and violence in South Africa to make the world leaders pay attention to the issue.<\/p>\n<p>Many dialogues from A Chip of Glass Ruby could generate emotional connections between Mrs. Bamjee<br \/>\nand readers, especially the ones right before Mrs. Bamjee was arrested. Mrs. Bamjee spoke out short and<br \/>\nsimple sentences to inform the plans for weekend to Mr. Bamjee: \u201cTake them on Sunday\u201d. \u201cTo the<br \/>\nengagement party\u201d. \u201cThey shouldn\u2019t miss it. Ismail would be offended\u201d. Such sentences made readers feel as<br \/>\nif she was experiencing a normal comfortable weekend. In contrast, she was facing the cruel police and<br \/>\nwould be sent to prison right away. The tone is rather shocking, silent and a bit desperate, which revealed<br \/>\nMrs. Bamkee\u2019s preparedness for sacrifice for political development without hesitation. It also showed her<br \/>\nkindness. As overreactions would shock their children, she hid her feelings in her last words and ensured<br \/>\ntheir kids could live normally with the loss of their mother. Mrs. Bamjee was a paradigm for political activists<br \/>\nand demonstrated women\u2019s power in political activities. It suggested that the power of anti-apartheid would<br \/>\nnever end until the root was demolished.<\/p>\n<p>Tutu, on the other hand, established long sentence syntax in his powerful speech. He utilized vivid imageries<br \/>\nin his mind, quoted \u201ca beautiful land of rolling hills, and gurgling streams\u2026 a land of vast open spaces\u2026 a<br \/>\nland capable of feeding itself\u201d to state his confidence and virtuous richness in South Africa. Conversely, he<br \/>\nclaimed that his beloved country was ruined \u201cby alienation, by animosity, by separation\u2026\u201d. He also wrote<br \/>\n\u201cThere is\u201d structure to describe the volatile situation of restricted freedom and recession of economy. The<br \/>\nparallelism syntax demonstrated the material and spiritual development and richness of South Africa, but<br \/>\nalso numerous harmful forces that render it a fragmented and desperate society. The strong contrast<br \/>\nemphasizes the horror and negative changes brought by the apartheid and call upon world leaders to care<br \/>\nabout global humanity, abolishment of discrimination and freedom, making enormous changes to South<br \/>\nAfrica government and create a just South Africa society.<\/p>\n<p>Considering diction and pathos, Tutu also included words with strong connotations to create a tone of<br \/>\nanger, resentfulness and desperation. He repeated the words \u201cvolatile, unrest and endemic\u201d to convey the<br \/>\nseriousness of the problem in South Africa. He also included positive words like peace, harmony and<br \/>\ncontentment, again to stress the huge malicious effects stemmed from the apartheid. He ended the whole<br \/>\nspeech with several adjectives: \u201cAnd the root cause is apartheid \u2013 a vicious, immoral and totally unchristian<br \/>\nsystem\u2026\u201d. The powerful words aimed to shock the world about the real situations in South Africa. Anyway,<br \/>\nhis speech was simply comprehensible by whether ordinary people and world leaders, repeatedly express<br \/>\nhis will to give an end to apartheid.<\/p>\n<p>-Quick Write, by Charles Yang, Co-founder of Youth Torch<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Numerous works serve to abolish of the cruel apartheid system in South Africa, including literature works and speeches. One prominent example of literature was Nadine Gordimer\u2019s A Chip of Glass Ruby, which won the Nobel Prize in Literature in 1991. Gordimer was a writer who wrote novels to deliver a political message for readers, specifically [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":956,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,11,15],"tags":[396,397],"class_list":["post-376","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-home","category-social-research","category-society","tag-apartheid","tag-argument"],"_links":{"self":[{"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/posts\/376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=376"}],"version-history":[{"count":5,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/posts\/376\/revisions"}],"predecessor-version":[{"id":958,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/posts\/376\/revisions\/958"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=\/wp\/v2\/media\/956"}],"wp:attachment":[{"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.youthtorch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}